This is our fifth installment on the 13th LDS Article
of Faith. It says: "We believe in being honest, true,
chaste, benevolent, virtuous, and in doing good to all
men; indeed we may say that we follow the admonition of
Paul—We believe all things, we hope all things, we have
endured many things, and we hope to endure all things.
If there is anything virtuous, lovely, or of good report
or praiseworthy, we seek after these things."
LDS Apostle James Talmage explained each Article in
his book entitled the Articles of Faith. His
chapter about the 13th Article is called "Practical
Religion," but it discusses subjects that are not even
in this Article of Faith. Two of those subjects are the
requirement of tithing and the law of
consecration which required all of
one’s property, time and talent to be dedicated to the
service of God (the LDS Church). He said,
The (LDS) Church today follows the doctrine of
tithe-paying…In the present dispensation the law of
tithing has been given a place of great importance,
and particular blessings have been promised for its
faithful observance…The law of tithing, as observed by
the Church today, is after all but a lesser law,
given by the Lord in consequence of human
weaknesses, selfishness, covetousness, and greed,
which prevented the (Latter-day) saints from accepting
the higher principles, according to which
the Lord would have them live. Specific
requirements regarding the payment of tithes were made
through revelation in 1838; but, seven years prior
to that time, the voice of the Lord had been heard on
the subject of consecration, or the
dedication of all of one’s
property, together with his time, and talents,
to the service of God, to be used as
occasion may require…A system of unity in temporal
matters has been revealed to the Church in this day;
such is currently known as the Order of Enoch,
or the United Order, and is founded on
the law of consecration
(pp. 435-439).
Notice that Talmage said tithing is of "great
importance" but is a "lesser law" than the
law of consecration or the United Order. He
also said Mormons failed to live up to the law of
consecration when it was revealed in 1831 because of
their "weakness, selfishness, covetousness, and greed."
Yet, LDS leaders now eulogize those same Mormon pioneers
as great examples to follow! But, if they were as bad in
1831 as Talmage described them, should Mormons today
want to be like them? And if the law of consecration
is what the Lord would have Mormons live and
is superior to tithing, Mormons ought
to be living it now unless they are no better than their
forbearers in 1831.
In Doctrine & Covenants [D & C] 104:1-2 the
Lord reportedly said the "United Order
(is) an everlasting order for the
benefit of my church and for the
salvation of men until I come
with promise immutable and unchangeable." Verse 48
also commanded Zion (Independence, MO) and Kirtland, OH
to operate under the United Order, but both attempts
failed.
On August 9, 1874 Mormon Prophet Brigham Young said
"concerning the United Order, I wish you
to understand that this is no new revelation; it is the
order of the kingdom where God and Christ dwell; it has
been from eternity and will be to eternity, without
end…Thus saith the Lord unto my servant Brigham, Call
ye, call ye, upon the inhabitants of Zion (Utah), to
organize themselves in the Order of Enoch,
in the New and Everlasting Covenant, for the furtherance
of my kingdom upon the earth, for the perfecting of the
Saints, for the salvation of the living and the
dead" (Journal of Discourses, vol. 17, p. 154).
After reading D. & C. 85, LDS Prophet John
Taylor said on September 21, 1878, "Referring to the
United Order, the Lord has given us to
understand that whosoever refuses to comply with
the requirements of that law, his name shall not
be known in the records of the Church, but shall be
blotted out, neither shall his children have
inheritance in Zion…It is the word of God to me; it is
the word of God to you" (Journal of Discourses,
vol. 21, p. 58).
The LDS have made several attempts to establish a
United Order, but every one
of them failed. So, obviously some didn’t comply
with it, but not one Mormon name has been blotted out of
the LDS records because of it! LDS Apostle Bruce R.
McConkie even said, "Early attempts to operate various
united orders failed, but the
law of consecration must yet be put into full
force, and so the United Order or its
equivalent must again be brought into being" (Mormon
Doctrine, p. 813).
Since the United Order is superior to tithing
and Jesus reportedly said in 1834 it is "an
everlasting order for the benefit of my
Church and the Salvation of men
until I come" (Doctrine & Covenants
104:1), Mormons should be living it now.
Since they aren’t living it, did the Lord expect too
much of them or did He even give this revelation?
Joseph Smith’s revelation about consecrating
all of one’s property to the United Order
in D. & C. 104:2-3 also promises, "inasmuch as
those whom I commanded were faithful they should be
blessed with a multiplicity of blessings; but
inasmuch as they were not faithful they were nigh unto
cursing." And verse 5 says, "A transgressor…shall
be cursed in his life, and shall be trodden down
by whom I will." Those are great incentives to obey the
revelation!
Promises of blessing or cursing are also made
regarding LDS tithing. In his Articles of Faith,
Talmage said, "In the present dispensation the law of
tithing has been given a place of great importance,
and particular blessings have been promised for
faithful observance…for he that is tithed shall not
be burned" (p. 437 and D. & C. 64:23).
When LDS leaders and scripture threaten LDS with
being cursed or burned for not tithing,
their message contradicts the Bible. Biblical salvation
and eternal life are gifts of God (Rom. 6:23;
Eph. 2:8-9) and are not based upon the amount of money a
person gives to a church!
For those who want to read more on these subjects we
suggest chapter 24 in The Articles of Faith, by
James Talmage, published by the Church of Jesus Christ
of Latter-day Saints in Salt Lake City, UT in 1952. We
will continue our discussion of this Article of Faith
next time.